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It was partly owned by the mathematician and magical experimenter John Dee, in whose Mysteriorum libri Quinti, or Five books of mystical exercises (1581–1583), the Sigillum Dei played a central role and gained the suffixv Sigillum Dei: Emeth or Aemeth ("Truth") .

For John Dee, who received the authoritative description of the seal in 1582 via his medium and employee Edward Kelley, this scholarly and antiquarian interest was ultimately subordinate to the purpose of practical application.

From this first Heptagon is a second and a third drawing, whose description is hard to understand and has been interpreted differently in the manuscript illustrations, but has usually seven key points with crosses and labelled with two rows of God's: a first series of seven names of God, each in three syllables or components disassembled and relating spatially with those on the initial and final syllables of the last names of angels and vertices of the figure, namely la-ya- ly (to Cafziel), na-ra-th (to Satquiel), ly-bar-re (to Raphael), ly-ba-res (to Michael), (e) t-ly-alg (to Samael), ve -h-am (to Anael), and y-al-gal (to Gabriel); also in sub-segments seven more: Vos, Duynas, Gyram, Gram, Aysaram, Alpha and Omega, a third series El, On, El, On, Electric, On, Omega; as additions to the registered crosses the four letters a, g, a, l; and finally another group of five names of God Ely, Eloy, Christ, and Sother Adonay.

Could you direct me to the appropriate web addy to look through the rules?

Thanks I really enjoyed "Wicca: A Guide for the Solitary Practitioner" and "Living Wicca: A Further Guide for the Solitary Practitioner", both by Scott Cunningham. One of my son's fave books on the shelf is called "Dictionary of Superstitions". "* Bumping a Thread idiom/phrase, (discussion board term) A type of Forum Spam, the practice of making a post entirely for the Purpose of bringing a Thread to the Forefront of Attention to the Top of any given Forum Category."If you are going to post, then post.

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A Hebrew text survives in two versions, one kept at the British Library, on a parchment manuscript, separated in BL Oriental MSS 639.

The BL manuscript was dated to the 16th century by its first editor Greenup (1912), but is now thought to be somewhat younger, dating to the 17th or 18th century.[2] The discovery of a second Hebrew text in the library of Samuel H.

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